Why Worship?

What’s my name, what’s my station, oh just tell me what I should do… but I don’t know who to believe
— Fleet Foxes, Helplessness Blues

Once upon a time, the practice of attending worship on a Sunday morning in Savannah was woven into the fabric of the city. Everybody did it. Thats not to say that everybody did it for the same reasons, or believed the same things, or was changed in the same way. But there was no avoiding Sunday morning worship in the South. As a member of the community, it was just what you did. It was an unquestioned part of the culture.

Times have changed. There is no longer such a thing as an unquestioned need for worship- even to those who call themselves Christians. This isn’t because some new evidence has emerged disproving the truth of the Christian Story. And we still long for what we do to fit into something bigger than ourselves, something communal. But our city has changed, grown, become more culturally diverse, reflecting the changes in Western Culture at large. And we as individuals have changed- the same technologies which help connect us with those who share our interests in other places has pulled us out of this place, this community, and from the common cultural practices which connected us to those nearest us. And this has made God seem farther from us.

There is a God, who is Lord and King over all, who is good and does good to all, and is therefore to be praised and served with all the heart, and with all the soul, and with all the might.
— Westminster Confession of Faith 20.1

In response to this disconnect between God and the practices of our community, the church has tended to respond in one of two ways. Rightly recognizing that, if God is who He says He is, we ought to worship him, we shout that worship is a good end in and of itself, so we as a community ought to pick up worshipping where we left off. Just do it, just because. Or, on the other hand, rightly recognizing that God rules over all of life, we say that worship was never that important after all, that it matters more what you do with the rest of your week.

Both sides are right. And both sides are wrong. At Christ the King, we believe that worship is both an end and a means. It is right and good to worship the God who made heaven and earth, to come into his presence with thanksgiving and songs of praise, as an end in and of itself. AND, worship is the means to meaning- it helps us remember why we are here, who we are, and whose we are. So that Monday-Saturday isn’t despair, and Sunday worship an emotional catharsis, but instead that Sunday worship empowers our worship the rest of the week.

There’s no going back to some supposed golden age of worship in Savannah, and I’m not sure we would want to if we could. But what if our worship at least helped put back together what has been torn apart?  Heaven and earth, God and man, Love of God and Love of Neighbor, Sunday night and Monday morning?

Its hard, but at least I know why I am here.
— Michael Houellebecq, Submission

More Spiritual than God

“There is no good trying to be more spiritual than God. God never meant man to be a purely spiritual creature. That is why He uses material things like bread and wine to put the new life into us. We may think this rather crude and unspiritual. God does not: He invented eating. He likes matter. He invented it.”
— C.S. Lewis, Mere Christianity

Trendy Neighborliness

Neighborliness is trendy, I get it. Everything from yard signs to pub names to children's shows tells us we ought to be neighborly. But why do it? What is the fuel in tank of neighborliness? What motivates neighborliness beyond a desire for social media affirmation? Can our fuel for neighborliness sustain us when loving our neighbor becomes a risky, costly activity? It must, if we are followers of Jesus:

 

We should not regard what man is and what he deserves: but we should go higher- that it is God who has placed us in the world for such a purpose that we be united and joined together. He has impressed his image in us and has given us a common nature, which should incite us to providing one for the other. The man who wishes to exempt himself from providing for his neighbors should deface himself and declare that he no longer wishes to be a man, for as long as we are human creatures we must contemplate as in a mirror our face in those who are poor, despised, exhausted, who groan under their burdens... If there comes some barbarian, since he is a man, he brings a mirror in which we are able to contemplate that he is our brother and our neighbor: for we cannot abolish the order of nature which God has established as inviolable.
— John Calvin

Finding True Community

You can't. True community isn't found, its forged.

This is why the Bible talks about people needing to form and make communities, not just come together as a community or “experience” community. It’s why principles are given – at length – for how to work through conflict. It’s why communication skills are articulated in the Bible and issues such as anger are instructed to be dealt with. It’s why the dynamics of successfully living with someone in the context of a marriage or family are explored in depth. As the author of Hebrews puts it so plainly:

’So don’t sit around on your hands! No more dragging your feet… run for it! Work at getting along with each other.’ (Hebrews 12:12-14, The Message)
— James Emery White

Dr. White's whole post is worth reading. Check it out here.

What to Expect Sunday (8/19/18)

"But, like, what does it have to do with me?"

When we read a map, we are looking for directions. When we read a work of philosophy, we are looking for ideas. When we read some stories, we are looking for thrills. When we read other stories, we are looking for the man or woman who wrote them. When we read the Bible, what are we looking for?

Join us Sunday at 5 pm at the Key residence (517 E. 53rd St) to discuss what exactly the Bible is, and what we ought to be looking for. Click here to register to bring food- its Thanksgiving in August!

Songs We Will Sing:

from INHERITANCE http://smarturl.it/AA_Inheritance Be Thou my Vision, O Lord of my heart; Naught be all else to me, save that Thou art. Thou my best Thought, by day or by night, Waking or sleeping, Thy presence my light.

Be Thou My Vision is a meditative prayer, asking that Jesus would give us eyes to see him and his kingdom.

 

 

Provided to YouTube by CDBaby I Lift My Eyes (Psalm 123) · Kaitlyn Ferry Psalms ℗ 2016 Kaitlyn Ferry Released on: 2016-10-07 Auto-generated by YouTube.

A modern retuning of Psalm 123 celebrates God's faithfulness to his people AND to those who bless his people.

Confident Humility

The church must bear in mind that among her very enemies are hidden her future citizens; and when confronted with them she must not think it a fruitless task to bear with their hostility until she finds them confessing the faith…Some predestined friends, as yet unknown even to themselves, are concealed among our most open enemies.
— St. Augustine, The City of God, Book I, Chapter 35.